Home Problem Verses Member Search Bookstore Log In Forgot Password? Sign Up
Clear Gospel Campaign
by Ronald R. Shea, Th.M., J.D
 
Topics Touching the Message of Salvation
— Grace —
Curriculum Outline and Study Guide | Resurrection | Assurance | Baptism | The Bema | Calvinism | The Gospel Message & Content of Saving Faith | The Creator | Dispensationalism | Eternal Security | Evangelism & Discipleship | Expiation, Propitiation and Redemption | Faith | Fruit . .. Don't you need it? | Grace | Hebrews 10 | Hebrews 6:1-15 | Heirship and Rewards | James 2:14-26 | Jesus is God | 1st John | John MacArthur | Justification | Bilateral Contract Salvation or "Lordship Salvation" | The Market Driven Church | Perseverance of the Saints | Predestination and Free Will | Public Confession of Christ | Regeneration | Repentance | Roman Catholicism | Salvation | Sanctification | The Sheep and Goats Judgment | Silly Gospel Substitutes | "Sovereign" (Irresistible) Grace | Stewardship of the Gospel Message | The Modern "Testimony" | The Ten Commandments: Their Relationship to the Believer | Theology and Doctrine | Total Depravity and `The Bondage of the Will` | Worship Music | Appendix I: Church History from a Free Grace perspective
Chapter 1: The Gift, and the Giver
Chapter 2: The Receipt of the Gift by Faith
Chapter 3: The Relationship of Honor and Grace
Chapter 4: Honor The Son By Honoring His Grace
Chapter 5: Common Approaches to Salvation by Works
Chapter 6: Common Approaches to Salvation by Works
Chapter 7: The Purpose of the Law.
Chapter 8: The Enemies of Grace
Chapter 9: Grace - The Eve of the Battle
Chapter 10: Grace--The Battle Begins
Chapter 11: Grace - The Debate Goes Public
Chapter 12: The Jerusalem Counsel
Chapter 13: Guerrilla Tactics in the War On Grace
Chapter 14: The Four Perversions of Grace-- 1 & 2

Ronald R. Shea, Th.M., J.D.

 

THE FOUR PERVERSIONS OF GRACE

 

The doctrine of grace demands that God's offer of eternal life is a free gift, based solely on faith in Christ, and apart from any work or the law.  (Romans 3:28, 11:6-7, Ephesians 2:8-9)  Those who would deny or pervert the doctrine of grace attempt to introduce the performance of works, the promise of works, or the evidence of works into the equation of eternal salvation offered freely through Jesus Christ.  There are four basic perversions of grace whereby works are either overtly or subtly introduced into the question of salvation.  They are defined and categorized below in their respective relationships to one another.  In Galatians 1:7, St. Paul flatly states that introducing works into the question of eternal salvation is a "perversion" of the Gospel.

 

 

 

BEFORE SALVATION

 

Perversion No. 1.   Basic Salvation by Works

 

FUNDAMENTAL AXIOM:

 

A person must actually perform some religious act or good work as a prerequisite for gaining eternal life.

 

COMMON FORMS:

1.  Water baptism as a prerequisite for salvation.

2.  Public confession of Christ as a prerequisite for salvation.

ANALOGY:  This perversion of the gospel would be equivalent to being required to make a cash down payment before being granted the "deed" to your eternal life.

 

 

BEFORE SALVATION

 

Perversion #2:  Arminianism (Denial of eternal security)

 

FUNDAMENTAL AXIOM:

 

Salvation once attained must be maintained by obedience to God's laws.

 

COMMON FORMS:

1.  "Serious" sin (such as sins of sex or violence) will result in loss of eternal life.

2.  Apostasy (departure from the Christian faith) will result in loss of eternal life.

ANALOGY:  This doctrine would be equivalent to requiring the convert to pay a monthly "rent" to retain his deed to salvation.  He does not own his salvation outright, he is a renter.  If he misses a payment, he looses his deed.

This usually follows basic salvation by works.  If works are necessary to get saved, it logically follows that they are necessary to stay saved.

 

 

 

 

AFTER SALVATION

 

Perversion No. 3:   Bi-Lateral Contract ("Lordship") Salvation

 

FUNDAMENTAL AXIOM:

 

At law, a bilateral contract is defined as "a promise for a promise."  In "Lordship" salvation, a lost sinner gains eternal life by making a contract with God.  The sinner offers a promise of future obedience in exchange for God's promise of eternal life . . . "a promise for a promise."  In less extreme forms, the sinner need only promise future obedience in the area of sin.  In more radical forms, a lost sinner must promise complete and total dedication to the cause of Christ.  Either way, simple faith in Jesus is not sufficient for salvation.  God offers eternal life in exchange for the lost sinner's promise of future works.  Salvation is not the gift of God, it is a contract at law.

 

COMMON FORMS:

 

1.   Repent of your sins in order to be saved.

2.    Make Christ the "Lord of your life" in order to be saved.

3.       Make a "Personal commitment to Christ" in order to be saved.

 

Presuppositions:

A return to 12 Century Rome:

Lordship salvation redefines the word "grace."   In the Bible, grace is the disposition of God to offer eternal life freely.  In lordship salvation, grace is redefined as a divine substance infused into the sinner to strengthen or enable him to "repent of his sins" and follow Christ.  This infusion of "grace" (redefined as an empowering substance) is said to be sovereign act of God, and not dependent on human works.  "Grace" is therefore free, but salvation requires good works!  This is theological doublespeak.

 

AFTER SALVATION

 

Perversion No. 4:  Perseverance of the Saints (Denial of eternal security)

 

FUNDAMENTAL AXIOMS:

 

 

1.  Genuine saving faith will always produce visible and lasting results in a person's life.

2. Therefore, serious or habitual sin wouldconstitute proof that true conversion was never experienced - that the person was never really saved.

3.  Since, at any moment anyone may backslide into serious orhabitual sin, thereby "proving" that he was "never really saved", no one can beabsolutely sure that they are saved.

4.   Assurance of one's salvation therefore is not derived from one's certainty of his faith in Christ, but circumstantially from evidence of one's changed life. Assurance can never be absolute.

 

ANALOGY: Saving faith is like a "trick ball" placed undera magicians magic cup. The magicianclaims to place a white ball under the cup when a profession of faith isauthentic, and a black ball when not authentic. On judgment day, the magician lifts up the cup to examine the ball. For those who have persevered in good works,the ball will be white. For those whohave continued in sin, the ball will be black. Of course, the magician claims that the color of the ball was determined at the initial moment of "faith," but in the end, by some feat of magic, the ball's color always matches the "works" that were performed months or even years after the profession of faith. This is a theological shell game. And it is justification by works of the law!!

 

(Irwin Schrodinger's wave function, the holy grail of quantum mechanics, is understood by the "Copenhagen" school of quantum mechanics as teaching that, if you were to put a cat in a box, and release a cyanide pelet if a quantum phenomena occured, and had no way of knowing whether the event occured, the cat would remain in a state of suspended animation between life and death.  Only when you open the door would the mysterious quantum phenomenon decide if the cat had been dead the whole time, or alive the whole time!  Somehow, in that very moment, its entire past would catch up with it.   It would have either been dead the whole time, or alive the whole time.

 

The perseverance theologians put Christians in Schrodinger's box.  Their salvation is held in suspended animation until the hour of their death, at which time, God looks at their works.  If their works were good, God opens the box, and BEHOLD!  They were saved twenty years ago.  If they return to sin, God opens the box, and BEHOLD!  They were "never really saved" when they professed faith in Christ twenty years ago!

 

No less a quantum mechanic than Werner Heisenberg, upon examining the Schrodinger equation, called it "disgusting."  And those who believe Christians can KNOW for certain whether they have eternal life while in this age, prior to persevering to the end, will rightly call the black box of Perseverance theology  "disgusting." 

 

In medicine, some viruses have a sure and certain sequence of symptoms. If the full range of the symptoms are nevermanifest, it can be definitively determined that the patient was "never actuallyinfected" by the suspect virus. In Lordship and Perseverance theology, grace is redefined as an ethereal substancethat God "infuses" into a lost sinner, and that will then irresistibly effect certain changes in the sinner's life, including empowering the lost sinner: 1) to hate his sins, 2)  to turn from his sins, and 3) to persevere in faith and good works.  If a lost sinner eventually returns to his sinful ways, he is judged as having never really been saved.  Thus, salvation is by grace but still requires works!!  This redefining of theword "grace," along with the linking of the "lordship" and "perseverance" doctrines, is a Roman Catholic invention set forth in Thomas Aquinas' Summa Theologica, Part I of the Second part, Questions 109-114; Treatise on Grace. This heresy now flourishes in Protestant Theology.

 

Note:  Although the philosophical implications of quantum mechanics are deeply troubling, they cannot be dismissed simply because they are repugnant to intuitive thought.  The "dead cat in a box" principle is how quantum computers work!  There may be millions of different answers to an encryption algorithm.  It would take the average computer a thousand years to try every combination.  But a quantum computer holds all millions of answers in a state of suspended animation, much like Irwin Schrodinger's imaginary cat, and selects the right answer according to the quantum input, as if it had chosen that answer all along.  In another quantum phenomenon, Liquid helium flows up the side of a flask to flow down the other side of the flask and off of the table, is if it "knew" it would eventually flow down hill.  There are dozens of different experiments in which quantum phenomena can be observed, adn no educated person can look at quantum phenomena without being deeply troubled.  Neils Bohr, the "father of quantum mechanics" rightly said, "If someone is not deeply troubled by the quantum theory, they have not understood it."

 

Although profound mysteries may exist at the size of electrons, or at energy levels so low that helium liquifies, they do not occur at the level on which we live.  More importantly, they do not occur at the level of our eternal salvation.  God does not hold our eternal destiny in a state of suspended animation until the hour of our death, and then pretend that our faith precedes our works, but that our works somehow determine whether or not we were "ever really saved."

 

To borrow a phrase from Niels Bohr, "If someone is not deeply troubled by the Reformed doctrine of Perseverance, they have not understood it." 


Chapter 14: The Four Perversions of Grace-- 1 & 2

 

Clear Gospel Campaign is currently seeking 501 (c) (3) status. All donations are tax deductable.
Other books by Ronald Shea will be available soon. Visit our Bookstore regularly for new selections.