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Clear Gospel Campaign
by Ronald R. Shea, Th.M., J.D
 
Topics Touching the Message of Salvation
— Baptism —
Curriculum Outline and Study Guide | Resurrection | Assurance | Baptism | The Bema | Calvinism | The Gospel Message & Content of Saving Faith | The Creator | Dispensationalism | Eternal Security | Evangelism & Discipleship | Expiation, Propitiation and Redemption | Faith | Fruit . .. Don't you need it? | Grace | Hebrews 10 | Hebrews 6:1-15 | Heirship and Rewards | James 2:14-26 | Jesus is God | 1st John | John MacArthur | Justification | Bilateral Contract Salvation or "Lordship Salvation" | The Market Driven Church | Perseverance of the Saints | Predestination and Free Will | Public Confession of Christ | Regeneration | Repentance | Roman Catholicism | Salvation | Sanctification | The Sheep and Goats Judgment | Silly Gospel Substitutes | "Sovereign" (Irresistible) Grace | Stewardship of the Gospel Message | The Modern "Testimony" | The Ten Commandments: Their Relationship to the Believer | Theology and Doctrine | Total Depravity and `The Bondage of the Will` | Worship Music | Appendix I: Church History from a Free Grace perspective
The Problem
Acts 2:38--The "Causal eis" Debate
Acts 2:32--The Burden for the Causal eis
Acts 2:38--The analysis of the Causal Eis
Acts 2:38 - Blood Guilt: Forgiveness or Justification?
Acts 2:38 -- Blood Guilt: Corporate and Personal
Acts 2:38 -- Blood Guilt: Resolution and Closure
Acts 2:38 --A Covenant People and The Covenant
Acts 2:38 --A Covenant People and The Church Age
Acts 2:38 --A Covenant People: The Structure of Acts
Acts 2:38 --A Covenant People: Escaping National Judgment
Acts 2:38 -- Conclusion

 

Salvation and Water Baptism

 

by

Ronald R. Shea, Th.M., J.D.

 

Acts 2:38

 

 

Guilt, Corporate and Personal

Without wanting to downplay the importance of baptism for every believer however, I believe Acts 2:38 may be going a step further.  The first century Jews were in a unique position.  They were part of the Covenant nation, and therefore there was a corporate guilt for the crucifixion of Christ.  When Peter preached the sermon immediately preceding Acts 2:38, He is speaking to Jews from every nation who had come to Jerusalem for the feast of first fruits.  In a sermon, Peter accuses them of having taken and killed their Messiah with "lawless hands," and bearing the guilt of Jesus death.  In a nation of individuals, this accusation may be hard to understand.  Most of us stand guilty or not guilty on the basis of our own actions.  But remember, Israel is a Covenant nation.    In much the same way as every individual bears responsibility for Adam's sin, who is the corporate head of the human race, and in much the same way that those who believe in Christ, the kinsman redeemer of the human race, and his atoning death credited to their account, so too, in a sense, a citizen stands guilty of the crimes of his nation . . . particularly if his nation is a Covenant nation before God.  The guilt for killing the Christ is therefore a corporate guilt.  And while a man may come to faith in Jesus Christ by believing Peter's sermon (and it appears from Scripture that many believed while he was preaching) that faith in Jesus will save you from hell, it would not place a first century Jew in an intimate relationship with God.  As a matter of public record, the Jewish nation had rejected the Christ, and had killed Him.  Hence, Peter's sermon finishes with a  stark  accusation that they are guilty of this man's blood:  "Therefore let all a house of Israel know surely that God has made this Jesus, whom you crucified, both Lord and Christ.  Now when they heard this, they were cut to the heart, and is said to Peter and the rest of the apostles, 'men and brethren, what shall we do?'"  Peter's answer is simple.

"Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit."   Acts 2:38

 

Guilt and the Need for Forgiveness

 

"First, if you are simply remorseful that an innocent man has been killed, that is not enough.  You need to change your mind about Him, and embrace Him as the Christ.  And if you are believing on Him, and you desire to wash his blood from your hands you must publicly renounce this wicked action, or your association with the nation that has done this, and publicly confess this change of mind through water baptism."

Many of us, when we have wronged someone stand openhanded, almost with a sense of helplessness about how we can make it right.  And this remains true even for Christians, and rightly it should.  A legal standing of "not guilty" before the court, (or before the throne of God) will not clear man's conscience.  And oftentimes, "coming clean" about an issue is as much for the perpetrator of a crime as it is the victim of a crime.  When I was in high school, I had a friend named Linda.  In all my dealings with her she was a good and decent person.  She was also obese.  One day before class, I found myself loudly articulating to anyone within earshot that obese people lack self-discipline, how there's no excuse for their condition, etc. etc.  It was a statement rooted in biological ignorance about the complex causes for obesity.  And more importantly, when I examine my conscience, I am persuaded my comment was simply a veiled way to boast about my own thin frame, as if my body type were somehow the product, or reflection, of my inner character.  Worst of all however,  as I was speaking, I turned around to discover that Linda had walked into class and taken a seat behind me, and judging from the  organization of the books and papers in front of her, she had been there for at least a minute while I was.  I averted my eyes from hers in shame.  I didn't know how to make it right.  In our culture is generally impolite to tell someone they are obese.  And yet to apologize to her for my comment, I would, at least tangentially, have to point to her obesity.  Even if I were to apologize, it was likely to cause more hurt.  I could search for some way of making it right, or I could let the matter fester.  I chose the latter.  Many years later, I have reflected on that moment, and wished I could take it back. 

 


Acts 2:38 -- Blood Guilt: Corporate and Personal

 

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