Refusal to Repent of their murders, sorceries, fornications and thefts:

                                                            F

The Time of Jacob's Troubles:  God's  hand will not be stayed in His Temporal Judgment upon the World.

Refusal to repent from idols to the true and living God and Our Lord Jesus Christ:

                                                            F

Eternal Judgment in the Lake of Fire

Matthew 27:3

Person repenting: Judas

Object of Repentance:  That he had "betrayed innocent blood."

Consequence:

Judas' repentance over his sin accomplished nothing.  Judas was grieved over his sin when he saw that his betrayal would result in Jesus' execution.  But Judas never repented about who Jesus was.  The best Judas thought of Jesus was that He was innocent.  Judas never changed His mind about who Jesus was.  Judas believed Jesus to be a good man, and an innocent man.  But he never believed that Jesus was more than a carpenter, and because of this, "it was better for him that he should never have been born."

Luke 17:3, 4

Person repenting: A brother giving offense.

The offense given by one's brother

In response to the repentance of the sinning brother, the offended brother forgives him.

Acts 8:22

Person called to repentance: Simon Magus

The "wickedness" of "think[ing] [believing] that the gift of God could be purchased with money."  In his previous religion, Simon Magus was "giving out that himself was some great one."  Simon had genuinely believed on Christ, but was still a pathological narcissist.  His desire to be a big deal in the church remained the center point of his religion.  His if the ministry was to bring glory to himself.  But is ego manifest itself in a sin more egregious than his pathological narcissism, he sought to dispense the gift of God with money.

Peter's words are clearly invoking God's temporal judgment.  "Thy money perish with thee."  Whether Simon was ever subjected to the temporal judgment of God is unknown. The consequence of repentance would be "That this sinful thought be forgiven."  However, Simon had believed on Christ (vs. 13), and there is nothing in the Greek language to suggest that it was a "false faith" or a "professing faith."  From the biblical account, Simon was eternally saved.  But until Simon Magus repented, he would remain out of fellowship.

2 Corinthians 7:8, 9 and 10 (2x)

Subject called to repentance:  The Church of Corinth

Their sinful behavior, and their tolerance of sin.

They "approved [them]selves to be clear in this matter."

2 Corinthians 12:21

Subject called to repentance:  The church of Corinth.

"Uncleanness, fornication and lasciviousness.

Paul will be humbled and bewail the news if he should learn that many Corinthians remain in sin.

Revelation 2:21 & 22

Subject(s) called to repentance:  The false prophetess "Jezebel" (vs. 20-21), and they which commit adultery with her (vs. 22).

She is called to repent of "her fornication," and "they which commit adultery with her" are called to repent of their "deeds."  Although it may be metaphorical, there are reasons for interpreting the passage plainly.

She will be cast into a bed, and those that commit adultery with her into tribulation.  They will be judged according to their works.  Again, the image is one of temporal judgment, shame at the judgment seat, not eternal condemnation.  There is nothing in the language that suggests the salvation of the subjects is in question, or in danger.

Revelation 9:20 & 21

Subject(s) refusing to repent:  The rest of the men, which were not killed by the plagues (vs. 20)

Verse 20 is directed to repentance from idolatry.

Verse 21 is directed to repentance from generic sins, specifically "murders, sorceries (drugging), fornication and theft".

The only consequence that can be inferred from the immediate context is God's temporal judgment through the continuation of the plagues of vs. 14-20.

Revelation 16:9 & 11

Subject(s) refusing to repent:  Men who worshipped the image of the beast" (vs. 2), who had "shed the blood of saints and prophets" (vs. 6) and who "blasphemed the name of God

Rejection of God and Christ:

"Worship the image of the beast" (vs. 2) and

"blasphemed the name of God " (vs. 9).

Refusal to repent toward God, vs. 9

Generic Sins

they have "shed the blood of saints and prophets" (vs. 6)

Refusal to repent of their Deeds, vs. 11.

The refusal to repent, therefore, is toward both generic sin (killing the saints) and the soteriological rejection of Christ.

The consequence for man's refusal to repent is God's temporal judgment.  God  begins to pour out His vials of wrath upon the earth before man refuses to repent (vs. 1).  But it is clear that His wrath is for the purpose of bringing man to repentance, and His divine wrath continues unabated because of man's refusal to un-repentance.  Eternal judgment is not discussed in the context.