| Introduction and Overview of Repentance | | Confusion Over Repentance 3 | | Repentance in a Nutshell | | In a Nutshell, Repentance in the Old Testament | | In a Nutshell -- Repentance in the New Testament | | Generic Repentance | | What Is Saving Repentance? | | Repentance: Looking at the Context | | Repentance and the Divinity of Jesus, Part 1 | | Repentance and the Divinity of Jesus, Part 2 | | Repentence and the Divinity of Jesus, Part 3 | | Savins Repentnace About the Person and Work of Christ | | Repentance and Jesus' Offer of Salvation | | Repentance from Religion, Matthew 3:5-9 Part 1 | | Rep;entance from Religion, Matthew 3:5-9 Part 2 | | Repentance from Religion: Matthew 3:5-9, Part 3 | | Repentance from self righteousness: Luke 13:4-5 | | Repentance from Self Righteousness, Luke 13:4-5 | | Repentence from Self Righteousness, Luke 13:4-5 | | Repentance from Religious Ritiuals, Hebrews 6:1-2 | | Repentance from Religious Rituals, Hebrews 6:1-2 | | Repentance and Jesus' Offer of Salvation, Summary | | Repentance from Sin | | Why Would God Need a Bull Horn? | | Repentance throughout the New Testament, Introduction | | Repentance in Matthew 3 | | Repentance in Matthew 4:17 | | Repentance in Matthew 9:13 | | Repentance in Matthew 11:20-24 | | Repentance in Matthew 12:41 | | Repentance in Matthew 21:29 | | Repentance in Matthew 27:3 | | Repentance in Mark 1:4 | | Repentance in Mark 1:15 | | Repentance in Mark 2:17 | | Repentance in Mark 6:12 | | Repentance in Luke 3:3 | | Repentance in Luke 3:8 | | Repentance in Luke 5:32 | | Repentance in Luke 10:13 | | Repentance in Luke 11:32 | | Repentance in Luke 13:3, 5 | | Repentance in Luke 15:7 | | Repentance in Luke 16:30 | | Luke 17:3-4 | | Repentance in Luke 24:47 | | Repentance in Acts 2:38 | | Repentance in Acts 3:19 | | Repentance in Acts 5:31 | | Repentance in Acts 8:22 | | Repentance in Acts 11:18 | | Repentance in Acts 13:24 | | Repentance in Acts 17:30 | | Repentance in Acts 19:4 | | Repentance in Acts 20:21 | | Repentance in Acts 26:20 | | Repentance in Romans 2:4 | | Repentance in Romans 11:29 | | Repentance in 2 Corinthians 7:8-10 | | Repentance in 2 Corinthians 12:21 | | Repentance in 2 Timothy 2:25 | | Repentance in Hebrews 6:1 | | Repentance in Hebrews 6:6 | | Repentance in Hebrews 7:21 | | Repentance in Hebrews 12:17 | | Repentance in 2 Peter 3:9 | | Repentance in Revelation 2:5 (2x) | | Repentance in Revelation 2:16 | | Repentance in Revelation 2:21-22 | | Repentance in Revelation 3:3 | | Repentance in Revelation 3:19 | | Repentance in Revelation 9:20 & 21 | | Repentance in Revelation 16:9 & 11 | | Appendix C, Repentance as a Condition for Salvation, pg. 1 | | Appendix C: Repentance as a Condition for Salvation, pg. 2 | | Appendix D - Repentance from Sin in the New Testament | | Appendix E, Other Theological Usages of Repentance in the New Testament | | Appendix F: Generic Repentance in the New Testament |
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Repentance in Luke 11:32
31 The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
32 The men of Nineveh shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
Subject Repenting, refusing to repent, etc.: The men of Nineveh
Object of that repentance: The message preached by Jonah
Consequence of lack of repentance: The men of Nineveh will have moral standing to judge the generation that rejected Jesus.
Jesus is presenting an argumentum a fortiori (from the lesser to the greater) . . . the queen of the south came to hear Solomon, and "behold, a greater than Solomon is here." The men of Nineveh repented at the preaching of Jonah, and "behold, a greater than Jonah is here." The issue is the person of Christ. He is greater than Solomon or Jonah, and therefore, those who hear him, or the testimony of his apostles, should have received their message even more readily than the queen of the south heard Solomon or the Men of Nineveh received the message of Jonah. Although the focus on the queen of the South and the men of Nineveh is not soteriological, but simply offered as an argumentum a fortiori, the thrust of the passage is soteriological in its movement. Those who reject the gospel of Christ will stand condemned in the day of judgment. The only tribunal in which the present day residents of Jesus' generation and the men of Nineveh will stand is the eternal tribunal before the bar of God. The argument is plainly, thought tangentially, soteriological.
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Repentance in Luke 11:32 |
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