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Clear Gospel Campaign
by Ronald R. Shea, Th.M., J.D
 
Topics Touching the Message of Salvation
— Theology and Doctrine —
Curriculum Outline and Study Guide | Resurrection | Assurance | Baptism | The Bema | Calvinism | The Gospel Message & Content of Saving Faith | The Creator | Dispensationalism | Eternal Security | Evangelism & Discipleship | Expiation, Propitiation and Redemption | Faith | Fruit . .. Don't you need it? | Grace | Hebrews 10 | Hebrews 6:1-15 | Heirship and Rewards | James 2:14-26 | Jesus is God | 1st John | John MacArthur | Justification | Bilateral Contract Salvation or "Lordship Salvation" | The Market Driven Church | Perseverance of the Saints | Predestination and Free Will | Public Confession of Christ | Regeneration | Repentance | Roman Catholicism | Salvation | Sanctification | The Sheep and Goats Judgment | Silly Gospel Substitutes | "Sovereign" (Irresistible) Grace | Stewardship of the Gospel Message | The Modern "Testimony" | The Ten Commandments: Their Relationship to the Believer | Theology and Doctrine | Total Depravity and `The Bondage of the Will` | Worship Music | Appendix I: Church History from a Free Grace perspective
Status of Topics Touching the Message of Salvation
Scientific (Retroductive) Method and Human Reason
Scientific Method and the Interpretation of Language
Theological Method
Theology and Hermeneutics
Theological Method and False Doctrine
Hierarchy of Bible Doctrines
The Top of the Pyramid
The Second Tier
Ecumenism and Tribalism

 

 

Theology and Doctrine

 

 

by

 

 

Ronald R. Shea, Th.M., J.D.

 

 

 

 

THEOLOGICAL METHOD:

THE  FOUNDATION  FOR  SOUND  CONCLUSIONS

 

 

 

 

THEOLOGICAL METHOD

 

Theological method is simply applying the scientific or "retroductive" methodology to propositional truths about God.  Consider the following example:  You have lived on an island, and a Bible in a glass container floats ashore.  By the time you get to the gospels, you note that Jesus is a prominent figure.

 

The first thing you note is that he was born, just like any other man.  You posit a theological premise:  Jesus was a man.

 

As you read further, you note Jesus doing healings.  You read of how the waters were stirred up by an angel before healings were done (John 4), and conclude, "Jesus was an angel who had the power to heal."

 

You keep reading with both theories in the back of your mind.  You are uneasy with the angel theory, since Jesus was born as a man.  Then you read of Jesus forgiving sins, something only God can do.

 

Rapidly, you advance a new theory in your mind:  Jesus was (and is) God!

 

But then you read that Jesus was wearied by his journey, and sat down by a well to rest.  (John 4).  You reason, "God can't get weary.  There is a weakness to that God theory."

 

After mulling over this dilemma, you advance yet another theory:  Jesus was the eternal God who became a man!  You keep reading with all four different theories in your mind:  God, man, angel, and the God who became man.  As you read, you continually see that theories 1, 2 and 3 are continually contradicted, but that theory No. 4 seems to remain valid in view of any verse or passage.

 

The act of reading with a view toward different theological theories is theologically equivalent to a "critical experiment" of the scientific method.

 

Fortunately, the Bible is so vast that most theories are testable and repeatable, so they may be confirmed or denied.

 

The theory that answers the most data is preferred; and

 

The theory that is the simplest and most elegant is preferred over ugly and combersome theories.

 

THEOLOGY AND HERMENEUTICS

 

A hermeneutic is an assertion (including presuppositions and deductions), or system of assertions, both substantive and methodological, used to interpret and understand a document.

 

This is a mouth full.  But it can be best illustrated by comparing and contrasting a hermeneutic to a theology.

 

Many propositions or systems can be both a theology and a hermeneutic.  The distinction is primarily that a theology is an assertion of truth deemed important enough that, even when not used to intrepret Scripture, the proposition(s) may impact faith and practice.  Consider the following example:

 

The Trinity is both a theology, and a hermeneutic.  As a theology, we worship a Triune God.  Even when not reading a passage of Scripture, this doctrine rests at the core of one's view of God.

 

Against this, there is also a trinitarian heremeneutic.  That is, in the account of Jesus baptism, we see all three members of the Trinity mentioed.  The Trinity therefore forms a useful doctrine for intrpreting this passage.  A more vivid illustration is the intrepretation of our Lord's death.  If we adopt a "modalistic" hermeneutic (one person, one God), Jesus was offering His sacrifice to Himself.  If we adopt a Trinitarian hermeneutic, Jesus was offering Himself to the Father.

 

Other "substantive" propositions or systems that can be both a doctrine and a hermeneutic are Calvinism and dispensationalism.  For example, a Calvinst may hold the doctrine of "irresistabel grace" as foundational to his or her concept of God.  In this sense, it is a theology.  However, when this  proposition is used to interpret a passage of Scripture, it is a hermeneutic.  Consider the following example:

 

Ephesians 2:8-9 teaches:

"For by grace are you saved through faith, and that not of yourselves, it is the gift of God, not of works, that any man should boast."  Imposing a Calvinistic hermeneutic on this verse would be to interpret it as teaching:  "You are saved by faith.  But you cannot believe in and of yourself.  God must provide you 'sovereign' grace to empower you to believe."

 

The point here is not to visit the debate(s) surrounding Calvinism, but simply to illustrate how a theology can operate as a "hermeneutic" in the intrepation of a passage.

 

It is instructive to note that one may hold a theology, but not regard it as a useful hermeneutic for interpreting a passage.  For example, a Calvinist may observe that by the rules of Greek grammar, the "that" which is not of ourselves is, in this passage, not 'faith,' but 'salvation.'   This does not mean that the Calvinist is denying the theological propositions of Calvinism.  This is only to say that, as a hermeneutic, the doctrines of Calvinism are not relevant to the interpretation of this particular verse. 

 

 


Theological Method

 

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