Salvation and Regeneration | Regeneration: Begetting, Conceiving, or Birthing? | Regeneration: New Birth, or New Life? | Regeneration in John 3: What were they thinking? | God's Divine Accommodation in Disclosing His Plan to Man | The Miracle of New Life | New Life: Indissoluble and Unseverable | Regeneration: Holiness and Eternal Life | Regeneration and Eternal Security, Part 1 | Regeneration and Eternal Security: Part 2 | Regeneration and the Incarnation: So What's the Difference? | So How is Jesus the "Only Begotten Son?" | So What's Going on In John Chapter 3? | Summary fo the Doctrinal Statement on Regeneration |
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Regeneration and Eternal Life
by
Ronald R. Shea, Th.M., J.D.
Chapter 1 is a restatement of relevant portions of the Doctrinal Statement of Clear Gospel Campaign
ARTICLE VI
6 Regeneration We believe that, upon saving faith in the Lord Jesus Christ, man is regenerated by the Holy Spirit, therein begetting a new man (John 3:3-6; 2nd Corinthians 5:17) which, having been begotten of God's own "sperma" (1st John 3:9), is endowed with some of the divine characteristics of God's own nature, including, at the very least, a holy nature incapable of sin (Ephesians 4:24; 1st John 3:9), and eternal life possessing the same incorruptible nature as the life that God himself possesses (John 3:16, 1st Peter 1:23), thereby giving those who are regenerate in Christ the right to be called the children of God (John 1:12) in a most real and literal sense.
We believe that faith is not the product of regeneration, but rather, that faith precedes regeneration (John 1:12).
7 The Two Natures We believe that, through the power of the Holy Spirit, the regenerate man is able to overcome his sin nature in this lifetime (Romans 6:5-19), but that the old nature of sinful man remains after regeneration, that it is at war within the members of the regenerate man, and that this battle will continue until death or rapture separates the regenerate nature from the fallen nature (Romans 7:15-25). Because of this, we believe that no man, other than Jesus Christ, has achieved, or will achieve "sinless perfection" in this lifetime, and that any man who claims to achieve sinless perfection is self-deceived (1st John 1:8). We believe that every motive and every action of all men remains tainted by sin, even after salvation through Christ (Romans 7:17). However, we believe that, because sin, both inherent and realized, is resident only in the old man (Romans 7:17) and because the regenerate man is holy and incapable of sin (1st John 3:9) that regenerate man may present works of righteousness to God that are untainted by sin in God's sight, and therefore worthy of reward (1st Corinthians 3:11-15).
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Summary fo the Doctrinal Statement on Regeneration |
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