| Chapter 1: Introduction to Eternal Security | | Arminianism and Calvinism | | By Grace Through Faith Alone in Christ Alone | | Christ's Atoning Death for Our Justification | | Regeneration and Eternal Life | | Indwelling and Sealing of the Spirit | | Explicit Promises of Scripture | | Theological Significance, Part I | | Theological Significance, Part II | | Denial of Eternal Security: It's Always About Sex | | Tom's Page | | The "Problem Verses" |
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Eternal Security
by
Ronald R. Shea, Th.M., J.D.
Introduction
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The Bible teaches both Assurance, and Eternal Security. Although these two doctrines both similar and related, they are conceptually distinct.
Eternal Security teaches that the believer, one having entered into a relationship with God, cannot possibly sever that relationship. Those who deny Eternal Security typically teach that man's works are necessary to "stay saved."
In contrast, the doctrine of Assurance states that the believer can know with absolute certainty that he is saved. (1st John 5:13)
Those who deny the doctrine of assurance contend that a person who believes on Jesus Christ as their God and Savior must wait to see
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if they have sufficient works of righteousness to warrant the confidence that they are truly saved. When Assurance is based on faith in Christ, it does not require works. When assurance requires works, Salvation is reduced to a system of human righteousness.
To better understand the distinctions, it is instructive to review two common theological systems that teach salvation by the works of fallen man.
One teaches eternal security, but requires human works for assurance. The other teaches assurance, but requires man's works to be eternally secure. |
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Chapter 1: Introduction to Eternal Security |
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